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The causes of the Pu Dynasty’s leadership in the European and Yang Xiu Pu Dynasty and the dilemma of learning ancient times in the Northern Song Dynasty
Author: Wu Jianxiong
Source: “Original Dao” No. 38, edited by Chen Ming and Zhu Han, Hunan Major Study Society published in September 2020
Time: Confucius was in his 2570s The second day of the eleventh day of the Xuanyue of Gengzi Guimao
� href=”https://blog-tw.net/Sugar/”>Baoqing Stories Zhang Huzhi’s travel ceremony, the imperial examination, and established a Beijing teacher. European and Yang Xiu represented the initiative of the bureau, making it the opposite side of the two systems and most officials in Taiwan, which was a matter of time and was a reference to future generations.
The opposition between the two schools of viewers stems from differences on similar literary and historical events. The formation of the Euro-Yang Xiuzhang was the result of the “learning of ancient times” in the Northern Song Dynasty, intending to dispel Fan Zhu, the “learning of the Annotation” of the Han Tang Dynasty, and advocated the use of the thinking and interpretation of the ideas and guidance of their own ideas, and the main focus was on the invention.
Euro and Yang cultivated the correct historical view of valuing virtue and merit as the standard of power and valuing the inheritance of the state, which supported the leadership of the Pu Dynasty. The European and Yang Xiu Zheng was not tolerated by the time theory, and the body showed that the scholars in the middle of the Northern Song Dynasty were interpreted as the subject of the main view, which led to the detachment of the original purpose of the sage, the learning was numerous, and the discourse was different.
The Northern Song Dynasty’s “Studying the Ancients” made the purpose of serving the politics. On the one hand, it promoted the prosperity and diversity of thinking. On the other hand, it also formed the formation of school students and party struggles, not only in academic development, but also increased the troubles of the court, making decisions difficult and misleading affairs.
Keywords:European Xiu; Pu Zhi; Learning of the ancient times Sweetheart Garden; Learning of the Pu Zhi, which occurred during the reign of Emperor Yingzong of the Northern Song Dynasty, was a famous public affairs in history. In this incident, officials from the government, Taiwanese, Chinese books and two systems participated in this, covering the issue of Yingzong’s biological father pursuing the ceremony and the name of the name, and developing long-lasting disputes, group discussions and noise, European and Yang’s revisions described as “Confucianism, Taiwanese court standing, and the way of contact is just never talked about. The people of the sect talks and talks.” [1]
The Pu Fan battles were extremely bad for the normal order of courts, and the historical materials of the Song Dynasty specially set up the “Pu Fan” to record it. During the Pu Constitution, the first agreement of the European and Yang Xiu was the preaching ceremony of King Pu’anyi and the imperial examination. As a result, it was in the middle of the discussion and was attacked by the ministers headed by the Taiwanese, causing him to become famous in his late years and his reputation was ruined.
As a famous minister and a great scholar, why did the European and Yang practice hold a few different opinions and make the public uneven ice and charcoal uneven? Regarding this problem, as of today, the academic community has focused on the competition between gifts and power. [2] Occasionally, there are discussions conducted on the perspective of European and Yang cultivation, and they still focus on gifts and situations. [3]
No one has yet to be involved in the academic cause of the European and Yang practice. This article sorts out the conflicts between the two sides of the Pu Dynasty, and analyzes the academic causes of the European and Yang Xiuzhang on this basis, and then points out the dilemma that “studying the ancients” suffered during the Northern Song Dynasty.
1. The isolation and evaluation of the Pu Contest in Europe and the Yang Dynasty
The occurrence of the Pu Contest was due to the fact that the second-line star became the first-line star, and the resources were coming in a hurry. The love ceremony of King Pu Anyi, the biological father of Emperor Yingzong of Song Dynasty. In his late years, Renzong had no sons under his knees. In order to prevent the throne from continuing to end, he made his brother, King Pu Anyi, appointed his son Zhao Shu as the prince, and was named Yingzong.
In Puyue in the first year of Zhiping (1064), Prime Minister Han Qi first advocated the ceremony for King Pu to love and worship the ceremony. In April of the second year of Zhiping (1065), Yingzong recovered from illness and was relieved of the court officials and the above-mentioned collective agreements believed in the Pu King’s Dian Gong.
Zai Yen and Zhongshu, led by Han Qi and Euro, formed a sharp contrast with the two systems and Taiwanese structures led by Wang Gui and Ruo. The former advocated that Zhang should be the rituals and gifts for King Pu, and called it the “Emperor’s Examination”; the latter advocated that Zhang should not be the rituals and gifts for King Pu should be the “Emperor’s Own”. The group congress was silenced for a while, and the comments were handed over and the disputes were not over.
As the urgent matter, Pu Yue, Emperor Yingzong surrendered and summoned the meeting, “I ordered someone to seek allusions and cooperate with the “Qingjuan” to express my opinions.” [4] In the process of encouraging the classics, it formed a situation where the European and Yang Xiu and the officials led by the Taiwanese officials were in charge of the defeat.
In the third year of Zhiping (1066), Emperor Yingzong and the Empress Dowager each collaborated, citing the title, and immediately set up a garden, intending to stop the matter. However, the arguments were relatively unusual and fierce, and the chapters were reported in more than 30 situations. European and Yang practice is also formed by the disease that people think of.
How is the European and Yang Xiu Zheng in Puxiu in the Pu Dynasty contrary to the public? To explain this problem, the assessment must be conducted based on the double-party memorial. Regarding the Pu Contest, the most comprehensive documents collected today are “Editor of Continuing the Governance and General Administration” and “Memorials of Ministers of the Song Dynasty”. Of course, the real boss will not let this happen. While fighting, her books were collected from 35 and 34 respectively. Otherwise, the European and Yang revisions are concentrated, and there are also four volumes of “Pu”. From these memorials, there can be a place where both sides can confront.
The lead of the European and Yang Xiu was importantly described in “Letters of the Dians of King Pu Anyi”. European and Yang reviews this article on behalf of the bureau’s position, and describes itThe proposition of the emperor who taught the ceremony of the emperor and established a Beijing teacher, said:
” According to the “Jian Rong·宋克可以宋可”: ‘The latter is the report of his parents.’ The report is the period of decline. To overcome it, the name of his parents can be reduced by the Ming Dynasty, but the name of his parents cannot be changed. In addition, according to the “King Yuan”, “King Bao Bao”, the “Five Years” of the Kingdom of the Kingdom of the Kingdom of the People’s Republic of China”, and the “King Fu Ling” all say: ‘The latter is the father of the people who are born, and the father of the family is declining without being sceptered.’ No grace is more important than the birth of the family, so the name of his parents cannot be changed; the meaning is nothing more important than the meaning of his parents. Therefore, he suppressed his conscience and surrendered his conscience. According to the “Han Book”, Emperor Xuan’s father said to Dao Huangkao. At first he called him Dao, and he set up a court house in the city. Later, he changed the title of Huangkao and established a magistrate. The strange name of Huangkao was all the sons who called his father. Han Confucian did not think it was wrong at first. “[5]
There are two important comments used by the Eunuchsong Sui: one is to write books and rules, and the important is to “Jian Bao” and the Tang and Song dynasties; the other is to write history, Emperor Xuan pursued the title of Baocai Sweetheart NetworkThe biological father was a disciple of the imperial examination and established a Beijing teacher.
Euroyang Xiu believed that: First, “The latter is the report of his parents” in “The Lord of the Lord”, which means that after the death of the son of the father, his parents’ rebirth was reduced to one year, but his parents’ name