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Big Learning Interpretation
Author: Eryatai Source: A manuscript by the Confucian Network published by the Confucian Master
Tang Wugong Teacher Chief Teacher said: King Wen is my teacher. Is he a teacher? The book “Big Learning” is the teaching of King Wen of Zhou? The virtues of King Wen of Shangshu are not detailed in the “Kang’s Book”, but in addition to the “Da Xue” quoted “Kang’s De” and quoted “Kang’s” as “Being a New People” and “Kang’s” as “It’s like protecting a child”, and quoted “Kang’s” as “It’s not as good as the regular one”, and quoted “Kang’s” as “It’s not as good as the regular one”, with four quotes in total, which is a “Kang’s” article, which is commonly known by the students of the ancestors. The virtues of King Wen of “The Book of Poems” are not detailed in the “The Book of King Wen”. “Big Xue” quotes the poem “Wen Wang”, saying, “When Zhou was old country, his destiny was new”, and it also says, “Mu Mu Wen, respectfully stopped at the Ching Xi”, and “The Yin master was not a master, and he was compatible with God.” There are three quotes in total. This is a chapter of “Wen Wang”, which is commonly known by the students of Chengzhou. When the construction of the People’s Republic of China was opened in the early Zhou Dynasty, all of which were related to the 大官网发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发</a Those who have many scholars and follow the earth will be punished by King Wen; those who are rushing against Yue are punished by King Wen; are those who are ruthless by King Wen; are the virtues of literature not the Yi training of the school? Therefore, "The Prince of Wen" talks about the system of strings and teachings, but does not speak of the way of learning; "The Prince of Wang" talks about the method of choosing scholars, but does not speak of the way of learning; "The Book of Xue" teaches the rules of teaching by himself, but does not speak of the way of learning; only the book "Big Xue" talks about the way of learning. Benevolence, respect, filial piety, kindness and trustworthiness are the way of King Wen; filial piety, brotherhood, kindness and kindness are the way of King Wen; loyalty and trustworthiness are also the way of King Wen. Those who learn to live in their own country, think of the founder, follow the example of martial arts, imagine their classics, so they say, "In the case of the king, the former king, will not forget it." How come the eight hundred years of foundation is based on the teachings of "Big Learning"! (Tang Wugong)
The Zhou Dynasty declined, the lord of the saint did not do it, the school’s politics did not be cultivated, and the long-term education declined, and the customs were deteriorated. Therefore, Confucius took the teachings of the previous kings and conveyed them to later generations, which is the eight items of the Three Neighbors. Zengzi took his sect and made a distinction to develop his meaning and to write a clear method of learning. Therefore, Zhu Zi learned a book with great significance, but also had the following details of the program. Not talented now, but the illustration is as follows:
1. Three Heads
“Shangshu·安全” opens: “To win the Ming and handsome virtue, to see the nine tribes, the nine tribes are harmonious, and to peacefully marry all countries.” To win the Ming and Junde is to clear the Ming and Ming virtue彩彩彩, so as to cooperate with the nine clans to the peace of the people. It is the leader of learning. “Shangshu·Kang’s virtue” said “Caring the pipelineKeep the virtue and being cautious.” Mingde is the virtue of King Wen’s “respect and stop” and virtue; cautious and punishing is the “seeing of the common people and being hurt” and being honest and being honest and being honest. Virtue is to cultivate oneself, and it must be to make one’s clear virtue; political affairs are to be to be a whole country, and it must be to be a civil and civil. Speaking of the four subjects of Confucius, it is called virtue, nature, speech, politics, literature, and the order is based on virtue. And the whole story of “Shangshu” is nothing more than saying that political affairs are based on virtue. Therefore, when learning first said that “there is the bright virtue”, it also said that “things have their roots and ends”, which is the teachings of the previous kings.
Mingde is the basis, and civilians are the basics. It may also be about inside and outside, or about thickness, which is the same. And the whole thing is the same, and there is nothing wrong with it. How can there be three? The virtues and the common people have their own ultimate principles. The most good one is like learning the saints, but the Yi and the benefit are not the basis; the rule of governance must be Tang, Yu, and the Three Dynasties, but the Five Hegemons, Han and Tang lack effectiveness. The traits of later generations of academics are on this front. Jiangxi Tongxi knew that he had clear virtue, but did not know that he had the best virtue; Yongkang’s achievements made him know that he had the best virtue, but did not know that he had the best virtue. Only then did we know that the sages were eager to do this title, and they were tightened by others. This was the defining star and guide of the sage. If this title was missing, the two titles would be groundless. (其块)
Therefore, the three characters in the open chapters of the article have been learned from the essence of the three generations of governance. The two words have the root and the future, and the three words are the main body, the main body, the main body, and the main body. The three digits are only the body, the Ming Dynasty is the major, and the actual use is the major. The virtue of the mind is the most important aspect, and it starts from nature and stops at the saint. This is the subtle and subtle and clear meaning of the mind and nature. The common people use the world, and govern the country by heaven, and stop at the king. This is the profound and profound way of the law of politics and system. Stop at the highest good is the body, each of which is the correct life, and the six harmony is the order. Zhu Zi said, “The three generations have the best of their success, and their laws are prepared.” This is the case. Also, if you are clear about virtue, you will feel it yourself, you will feel it when you are ordinary and you will feel it when you are only good. This is achieved through the promotion and guidance of the whole body, and it is the doctrine of the mean and willful way.But the ultimate good one is the leader who focuses on knowledge and has a knowledge of what to stop, among which is the mediocre teaching of practicing Taoism. Yang Mingzi said: The meaning of learning a book is to be the first chapter of the doctrine of the mean. Very insightful.
Or it is said that people have learned it, and they have the heart to be as firm as possible. To be clear and virtue is to keep this mind, to be fair and easy to be optimistic is to be able to express this mind, and to the greatest good will, and to the point of being free of one’s mind. It is said: There is no meaning of learning, because it is based on its nature. You can only know the truth when you have the heart, and you can only be correct when you have the heart. You cannot achieve it to understand and be wise. The mind is not the virtue of nature, and what the mind possesses is the virtue of nature. If you just say the mind, it is the original intention and conscientious learning, and the Tao mind. And the moral character is used to maintain the mind and character, and the use of words is not only the mind. (其官网)
2. Knowing ability, or knowing and doing
Stop the ultimate good and important knowledge, so the following text is urgently followed to know. Only by knowing it can you be calm and peaceful and get things done. People are born in the six combinations. Anyone with a mind will naturally have two things that can be known and able to do. Knowledge is the reflection that emerges from the sensibility, and one’s own realm is also called the land of seeing. Those who can be seen by their talents and excel in the work are also called conduct. Therefore, knowledge and ability are the opposite of knowledge and action. Action is in terms of what it does to things, and ability is based on its roots in its talent. Knowing that the end is the beginning, you can get the end. Only then did I realize that the five things are met by the end, and things will eventually come true. Knowing is the quality of action, and doingbeing pregnant women is the experience of knowledge. Action can be understood, starting with the end, and it is endless, so it is called the end. Knowledge is the mind of the mind. The way of heaven is endless, and the mind knows nature and nature are endless. Since the Yi Gua is not ruthless, it is said that the near-the-way has been ruthless.
Mencius said: “What a man can d