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After reprinting “Xunzi”, I want to find the “Light in Heaven”
Author: Zhang Wanlin
From the author; original copy of “Bou Browsing Group Books” 2022 Issue 5
Maybe, what are the differences between my “Xunzi” annotations and many similar annotations? In a nutshell, I want to find “the light of heaven”. This is the touching infection I have after I have finished copying “Xunzi”, and it is also what I want to give readers strength.
Xunzi, although he was a pre-Qin Confucian scholar who signed and joined forces with Confucius and Mencius, his academic temperament was different from Confucius and Mencius. This requires reasonable analysis and Taoism to judge the teachings, and it is not clear if written interpretations and translations of chapters. I have been immersed in Confucianism for many years in the pre-Qin period, and my income and expenditure were between Chinese and Western philosophy. I have a deeper understanding and mastery of the academic temperament of Confucius, Mencius and Xun. Therefore, my annotation in Xunzi raised the following four characteristics to illustrate why we have to find “the light in heaven” to communicate with transcendent nature.
1. Clear academic ethics: Xunzi is a pure scholar
Although Xunzi, Confucius and Mencius were both called the three Confucian scholars in the pre-Qin period, Xunzi’s life form was very different from Confucius and Mencius. The latter two are the life form of the saint type, while Xunzi is the life form of the learner type. From the complete book of Xunzi, Xunzi is a cold and observant scholar. He shines the Confucian way with the cold light of wisdom and Confucius. href=”https://twsweetsugar99.org/”>Baobao.com‘s learning, although he always sees his yearning and admiration in the book, Xunzi is good at reasoning and discussing, but he is very disdainful of reasoning and commenting on it. “I can’t talk too much and become addicted to it. Although it is a gentleman. … A statement about analogy , , to give convenience without expressing the meaning of the treacherous words, to say ” (“Xunzi·Not the Twelve Sons”), and to call for the slaughter of the treacherous words and to be the master of the Zhongni, all of which express his yearning for Confucius’ way, but he only regards them as a good method of political management and social maintenance, rather than a teaching of living and enjoying the treacherous words, and its method of raising the treacherous words is exactly the manifestation of this characteristic. When we read “Theory” and “Mencius”, we don’t feel the movement of the life of a saint, but when we read “Xunzi”, we seem to feel the existence of life behind the words. The words left by Xunzi seem to be completely separated. Xunzi inherited the systematic and rich Confucianism for future generations, but did not promote the teaching of living and living in peace. Because Xunzi, as a scholar-type life form, is separated from the most basic teaching of Anjulius. The life form of the learner type is always three-dimensional, rational, and has a lot of coldness and concentration, but lacks enthusiasm and understanding. Luo Su once criticized Aristotle for lacking religious enthusiasm. Like Aristotle, Xunzi was just a savvy figure, and had a very experienced temperament and no extra religious energy. Xunzi’s academic atmosphere determines the following characteristics in the book Xunzi:
First, it is oriented and broad. Horizontal, means that Xunzi cannot escape from the sky, but can only focus on the world of experience in three dimensions, so religious energy is lacking, and Xunzi cannot inseminate the heavens as Confucius and Mencius; the broadest refers to Xunzi’s thinking and all aspects of secular life. The book “Xunzi” is more complicated than “Theory” and “Mencius”. This is a sign that when a student sits and discusses the Tao, he is calm and quiet. “Xunzi” is complicated, and it is correct to see Xunzi’s thinking that is three-dimensional and not to see the body. “Theory” and “Mencius” are simple, and it is correct to see Confucius and Mencius’ thinking that is three-dimensional and use it from the body.
Secondly, experienced and interpreted. What is experienced refers to Xunzi’s thoughts falling on the lower level of the body, and the metaphysical layer beyond which cannot be reached. Try to see Xunzi’s understanding of the human nature, “The nature of the ancients was born with favorable benefits, and was smooth, so they fought and rebelled and destroyed; they were born with illness and evil, and were smooth, so they died of loyalty and trust; they were born with desires of people, and they were liked to be liked and lustful, so they were born with impotence and morality and literature and theory.” (“Xunzi·Nature and evil”) If we are born with holy Baoqiang.comFollow the world, what Xunzi said is indeed not virtual, but can humanity be discussed from this? Explanation means that Xunzi asked for any thinking that must find a reason in the experience world and obtain verification and explanation. Xunzi said: “Anyone who discusses has the right to distinguish and have the same experience. Therefore, when it sits and speaks, it can be established when it rises, and when it is implemented when it is opened.” (Xunzi·Nature Abuse) A rationale must be proven and tested in the world. Only when it is proven and tested can it be true, otherwise it will be false. Xunzi used this to deeply understand Mencius’s nature good discussion. It is common to explain Xunzi’s thinking from experience and insight. A theoretical discussion is to obtain inspection and certification, but whether it is necessary to obtain inspection and certification of common experience may not be certain, but Xunzi’s understanding often ends here.
Third, it is discussed and recommended. What is controversial is that Xunzi’s thinking system is complex and strict, seeking impeccable and even proof of its own correctness from other people’s omissions. Confucius and Xunzi both wanted to “correct the name”. Confucius’s name was to investigate “Greetings and defeating the emperor” (“Sutra Ji”) and “the king, the minister, the father, the son, the son” (“Sutra·Yuan Jingzi”), which was meticulous and practical; however, Xunzi’s name was called according to the name. To refer to the meaning, the so-called “name is determined and the name is determined” (“Record Name”) is discussed, commentary. Recommended refers to the correctness of Xunzi’s desire to express his thoughts through reasoning and proof. The most prominent example is the chapter “Nature Abuse”, which aims to conclude that “the person’s nature is evil, the good is sad”, which reappears in the text, so his writing is prolonged, but it is just to recommend the conclusion that “the person’s nature is evil, the good is sad.” However, because Xunzi also admired Confucius’ ways and had certain political enthusiasm and ambitions, he disdained to argue for the sake of argument and recommended for the sake of recommendation. Therefore, Xunzi was extremely malicious and looked down on Hui Shi and Gongsun Long among famous masters. This also made his arguments and recommendations not as elaborate as famous masters, and often stopped at common sense.
The above three points are related to each other and include. Experienced and observed must include directional, broad, and controversial, and recommended. For example, Xunzi’s famous sexual misconception is actually an observation of the diversity of the world’s experience, and based on the strife of the war era, the result of the strife of the incompetence of the strife of the war must have a bad consequence, so humanitarian evil is released from the strife of the world. In fact, this humanitarian theory, purely based on the observation of the world of experience, is extremely rough and unexplained, but Xunzi’s experience and temperament make him unwilling to spend money on the market. to be nourished for a long time Therefore, at first glance, his arguments and recommendations seem to be href=”https://twbabyhoney520.org/”>官网 is almost all over the place, but through careful examinations, there are actually many things that are not comprehensive, and I have analyzed them in the relevant notes. These inconveniences are saying that only three-dimensional observations lack three-dimensional light.
2. Confirm the personality of the character: Xunzi valued the energy of the guest.
Xunzi’s academic experience was relatively strong, and even the Qing Dynasty Wang Enyang called it “the master of the philosopher in China two thousand years ago.” Experiencers often pay more attention to objectivity, but lack of personal experience beyond nature, so it is difficult for Xunzi to understand the upward personal experience of the Meng School. In the “Not Twelve Sons”, Song Wei knocked on the table: “Hello.” Xunzi criticized Zi and Mencius for “subtle and ignorant, and closed without explanation”, which was precisely because of his experience of objectivity and criticism beyond the sexual experience. But this is only